{"id":12645,"date":"2009-12-14T03:28:55","date_gmt":"2009-12-14T03:28:55","guid":{"rendered":"https:\/\/daat-emet.sentice.com\/king-yehoiakim-tattooed-his-penis"},"modified":"2016-10-13T21:47:24","modified_gmt":"2016-10-13T21:47:24","slug":"king-yehoiakim-tattooed-his-penis","status":"publish","type":"post","link":"https:\/\/daatemet.org.il\/en\/daily-peppers\/king-yehoiakim-tattooed-his-penis\/","title":{"rendered":"King Yehoiakim tattooed his penis"},"content":{"rendered":"<p>The early sages (the Tanaaim) listed the evil kings who had no portion in the World to Come: Yiravam the son of Nevat, Achav, and Menasseh. One sage, Rava, asked another, Rabbah the son of Meri: Why did the Tanaaim not include King Yehoiakim as a king who has no portion in the World to Come? The Scriptures note that he was evil &#8212; &#8220;Now the rest of the acts of Yehoiakim, and his abominations which he did, and <b>that which was found on him<\/b>, behold, they [are] written in the book of the kings of Israel and Judea&#8221; (II Chronicles 36:8). The sages interpreted the words <b>that which was found on him<\/b> to mean that there was an idolatrous tattoo on his sexual organ; some of the sages interpreted the words to mean that there was a tattoo with the name of G-d on his penis, intended to belittle the G-d of Israel. This shows that Yehoiakim was very evil indeed. So why was he not listed along with the other evil kings of Israel and of Judea? The sage&#8217;s answer: I have not heard nor do I know of an answer to this.<br \/>\n(Babylonian Talmud, Tractate Sanhedrin 103b)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The early sages (the Tanaaim) listed the evil kings who had no portion in the World to Come: Yiravam the son of Nevat, Achav, and Menasseh. One sage, Rava, asked another, Rabbah the son of Meri: Why did the Tanaaim not include King Yehoiakim as a king who has no portion in the World to [&hellip;]<\/p>\n","protected":false},"author":2610,"featured_media":20208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[358],"tags":[],"class_list":["post-12645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-peppers"],"acf":[],"_links":{"self":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/users\/2610"}],"replies":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/comments?post=12645"}],"version-history":[{"count":1,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12645\/revisions"}],"predecessor-version":[{"id":21855,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12645\/revisions\/21855"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/media\/20208"}],"wp:attachment":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/media?parent=12645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/categories?post=12645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/tags?post=12645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}