{"id":12725,"date":"2010-02-07T14:17:09","date_gmt":"2010-02-07T14:17:09","guid":{"rendered":"https:\/\/daat-emet.sentice.com\/an-amputee-cannot-participate-in-the-halitza-ceremony"},"modified":"2016-10-13T21:47:38","modified_gmt":"2016-10-13T21:47:38","slug":"an-amputee-cannot-participate-in-the-halitza-ceremony","status":"publish","type":"post","link":"https:\/\/daatemet.org.il\/en\/daily-peppers\/an-amputee-cannot-participate-in-the-halitza-ceremony\/","title":{"rendered":"An amputee cannot participate in the <I>halitza<\/I> ceremony"},"content":{"rendered":"<p>A widow without children must marry her brother-in-law via sexual intercourse, which is the <I>yibum<\/I> ceremony, or take off his shoe, which is the <I>chalitzah<\/I> ceremony, a type of divorce between the widow and the levir. It is written &#8220;And she shall remove his shoe from his <b>foot<\/b>&#8221; (Deuteronomy 25:9). From the Torah&#8217;s use of <b>foot<\/b> the early sages (the Tanaaim) learned that if the brother-in-law is lame and his leg has been amputated below the knee, the widow cannot fulfill the <I>chalitzah<\/I> ceremony &#8212; for the part of the leg above the knee is not considered a foot; only the part below the knee is considered a foot. The scholars asked: In the Torah it is written &#8220;her placenta which comes out from between her <b>feet<\/b>&#8221; (Deuteronomy 28:57). The placenta comes out from between a woman&#8217;s thighs, yet the Scriptures wrote &#8220;between her <b>feet<\/b>,&#8221; implying that even the area above the knee (the thigh) is considered, in the Torah, a foot. Answer: Since during labor a woman bends her legs so that the heel is close to the thigh, in fact the placenta comes out between her shins (below the knees) so the Torah wrote &#8220;between her <b>feet<\/b>.&#8221; The scholars went on to ask: Is it not written &#8220;And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his <b>feet<\/b>, nor trimmed his beard&#8221;? The sages explained that in saying Mephibosheth had not dressed his <b>feet<\/b> the Scriptures meant that he had not shaved his pubic hair, meaning that feet includes the upper part of the leg &#8212; the thighs, between which is the pubic hair. Answer: The Scriptures used a euphemism, though the feet are actually from the knees down. The scholars then asked: It is written that Saul urinated and uses the words &#8220;Saul went in to cover his feet&#8221; (I Samuel 24:3), implying that the leg near the sexual organ, from which the urine issues, is also considered the foot. Answer: The Scriptures used a euphemism, though the feet are actually from the knees down. The scholars went on to ask: It is written that the servants thought Eglon, who had been killed by Ehud the judge, during the era of the judges, merely went to urinate, using these words: &#8220;Surely he covers his feet&#8221; (Judges 3:24). Answer: The Scriptures used a euphemism, though the feet are actually from the knees down. The scholars then asked: Sisera fell and died after Yael killed him. It is written &#8220;At <b>her feet <\/b>he bowed, he fell, he lay down: at <b>her feet <\/b>he bowed, he fell&#8221; (Judges 5:27) and the sages interpreted this verse to mean that Sisera had sexual relations with Yael seven times. Therefore &#8220;at her feet&#8221; means the thighs, which are closer to the woman&#8217;s sexual organ. Answer: The Scriptures used a euphemism, though the feet are actually from the knees down.<br \/>\n(Babylonian Talmud, Tractate Yevamot 103a)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A widow without children must marry her brother-in-law via sexual intercourse, which is the yibum ceremony, or take off his shoe, which is the chalitzah ceremony, a type of divorce between the widow and the levir. It is written &#8220;And she shall remove his shoe from his foot&#8221; (Deuteronomy 25:9). From the Torah&#8217;s use of [&hellip;]<\/p>\n","protected":false},"author":2610,"featured_media":20028,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[358],"tags":[],"class_list":["post-12725","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-peppers"],"acf":[],"_links":{"self":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12725","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/users\/2610"}],"replies":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/comments?post=12725"}],"version-history":[{"count":1,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12725\/revisions"}],"predecessor-version":[{"id":21946,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/posts\/12725\/revisions\/21946"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/media\/20028"}],"wp:attachment":[{"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/media?parent=12725"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/categories?post=12725"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daatemet.org.il\/en\/wp-json\/wp\/v2\/tags?post=12725"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}